The concept of freedom. A crisis of freedom.

 

The concept of freedom and its freedoms
 

On the concept and comprehensibility of freedom 

 

                                                                          Gerhard Kaučić

     Philosopher, Feminist, Mediator, Author, Freerider, born 1959, Dr. phil., age 66, 2025

     Head of a Philosophical Practice in Vienna (Austria) since 1989

 

                                                                             Anna Lydia Huber

      Philosopher, Feminist, Mediator, Author, Freerider, born 1959, MSc, age 66, 2025

      Associate in the grammatological philosophical Practice since 2009 in Vienna and beyond

 

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

The concept of freedom and its freedoms

 

On the concept and comprehensibility of freedom

 

[  the core text of the English posting on another series of conversations (2024/25) in our Philosophical Practice can be found in German after the English translation ]

 

We are not primarily concerned with the question of “free” will. This metaphysical approach fails in all discourse alleys due to the reality of every present and present-ness. Constitutional, political, sociological, psychoanalytical. So-called free will can only ever be understood within the certain framework conditions of politics and economics.

 

Under transparent, constitutional and democratic conditions, we are thus able to recognize to some extent the extent of our subjectively perceived freedom and then define our so-called scope for action in relation to our economic circumstances.

 

Within this space of reality and cognition, we could ideally shape our lives according to our reason and rationality in accordance with our will as an appropriately free will (to the survival situation!). However, the degree of our subjectively diverse reasonableness repeatedly places a multitude of obstacles and difficulties in the way of all of us (towards each other and among ourselves). Meeting and possibly overcoming these requires all our strength.

 

The (in the European-influenced) philosophical discourses and trains of thought on “free will”, which are usually not grounded in reality in the philosophical traditions and legacies (up to the present day), must be reminded of Kant, that the freedom in question would have to prove itself in “objective reality” (Kant) and in the successful individual case is even necessary as the reason and first prerequisite for the existence of philosophy itself.

 

A free philosophy, i.e. a philosophy that realizes itself according to the respective singular free will, always has as a prerequisite a democracy in the coming (Derrida), a democracy in development and determination for the better in the sense of freedom under a constitutional democratic framework. The same applies to literature in any form of performance. Including, of course, the arts, the sciences, journalism, the speech of all.

 

In the course of history, or rather in the course of the often enough eruptive changes in human living conditions, there have always been smaller, more or less randomly occurring conditions of freedom (free from directly oppressive rule, free from economically oppressive poverty) in which individuals were able to surrender to thinking, to philosophizing thinking.

Examples of spaces of a not yet tangible, not yet visible democracy in the making. Even if only conceivable and recognizable in the distant future. Often enough, such lives ended through forced killing or lifelong survival. Examples of this: Socrates, Boethius, Thomas More, Rousseau, Marx, ...

 

 

 

Freedom and crisis.    A crisis of freedom.

 

A world of freedom! ?     Which one?

 

Here are some crumbs towards a philosophical practice and from one of these some notes, digressions and crumbs on the possible rethinking and thinking of a “different” political theory and practice.

 

Without so-called free exchange on the market, our current economic system would be inconceivable.

All producers and consumers meet as free and equal and make the best decisions for them in their own specific interest in realizing their individual interests.

 

According to the classical school of economics, the free meeting of supply and demand on the market simultaneously serves society's interest in the best possible supply of goods. 

According to Adam Smith, this is the so-called “invisible hand” of the market.

 

Does this “invisible hand” really exist?

 

We think no. This trade relationalism is ideology, attempted mythology and also a bit of “dumbing down of the people” (?!)

 

The orientation towards market-specific logics of action, more or less hidden logics of exploitation and countless disparities has become more and more dominant in the course of the history of political as well as economic power and even if today Donald J. Trump has canceled the Pacific trade agreement TPP and the transatlantic free trade agreement TTIPP (officially: Transatlantic Trade and Investment Partnership) is no longer being negotiated for the time being, the “logic”(!?) of the “free market economy” will continue to be a cornerstone of the Western promise of freedom - personal freedom and individuality.  With all the democratic values of Western democracies.

 

That's no small amount.

 

But I always like to ask for whom?

 

Undoubtedly for a relatively large number of people in these countries with democracy and the rule of law. I'm happy to admit that. And that is important and should not be minimized. But the many thousands and millions of people who are not included here in these Western countries, even in the much-discussed Germany! What about them! Our politicians are quick to ignore them and most of us are quick to look the other way.

 

Little thought is given to it. And that pleases and benefits the political far right and plays with it in the social and political arena. The right is growing. Relative poverty remains and is even growing considerably here and there. In France, for example.  The redistribution machine distributes upwards!!!

 

This feeds the fascists and racism just like the wealth multipliers everywhere. Globally. The number of billionaires worldwide is increasing by almost 20% every year!

 

At the same time, the rapidly increasing destruction of life resources is taking place globally. Land is becoming scarce here and there due to land grabbing. Water is becoming extremely polluted everywhere and our corporations are producing in non-European countries in a way that is not permitted in Europe, plundering states and entire societies and destroying their future basis for life and survival.

 

Flight movements due to wars of scarcity, power instabilities with the most atrocious excesses and no chance of improvement in this life.

 

And in Europe, the exploiters of the feeling of foreignness and producers of racism of all kinds towards immigrants.

So-called “democracies of freedom, equality and fraternity” are wavering and walling themselves in. The danger of right-wing populism mutating into fascism is growing and growing until the tipping point is reached. And an end to individual freedoms and the rule of law along with human rights (see Slovakia, Hungary, Georgian, Turkey, Russia,... - and: USA!(?) ... - and Israel! (?) ).

 

Where is the freedom for all! And above all which ones?

 

Social freedom, economic freedom, political freedom, freedom of expression, ...

 

Where do they exist and for whom? And for how long!

 

For the Roma in Slovakia or the Czech Republic?  For the impoverished in Greece?  For the increasingly impoverished (“Hartz IV-ers”) in Germany! For the terrorized and bombed-out Syrians? For the imprisoned or otherwise harassed and threatened political opposition thinkers in Turkey? For the war-torn(!) people in Ukraine? In Gaza? In Israel? And! and! and!

 

The crisis of neoliberal capitalism?

 

The global financial crisis caused billions and trillions in losses. Mass incomes fell, jobs were lost in large numbers, entire sectors of industry disappeared.

At the same time, sensational publications and research on climate change . The living conditions of millions of people are under threat. And everywhere and again and again, on both a small and large scale, a simple-minded or even completely ignorant policy. Just look at Germany and the neglect of the rail infrastructure for years, even decades. And. And. And.

 

The capitalist mode of production and consumption !!! The production and consumption model in the capitalist metropolises!!!

According to Karl Marx, interest-bearing capital is “the mother of all crazy forms” (MEW 25, 483).

Keywords: Rising mass consumption!   Increasing mass consumption!!!   Of limited land areas and raw materials!!!

 

Monocultures! Species extinction! Biodiversity!  Hunger!  System collapse!? Or radical cure including redirection and radical change of the global economic geography!!!????

 

Regulation of capitalism - a way out or a wooden path or an aporia?

 

What is economic freedom? 

Is it in any way related to freedom of speech, freedom of the press or freedom of assembly, i.e. the freedoms that relate to the right to participate in political life and shape public policy?!

 

Does economic freedom satisfy basic needs that could be the prerequisite for being able to participate in cultural and political developments? 

Milton Friedman is not a supporter of John Dewey's democratic ideals. He wants the freedom of choice and by this he means the freedom to shop, i.e. to spend money (he only means those who have some!). Friedman speaks of a freedom beyond state control, i.e. of an “economic landscape” in which only and really only private forces (should) have the say. Freedom as economy and life beyond state and thus social (even communal!) control! (cf. the billionaires Thiel, Musk and others)

 

Freedom as the freedom to want to buy better clothes, food! Consumption!  ?

 

The freedom to charge as much money for private schools and universities as the so-called “market” allows. In other words, the maximum allowed!

 

Profit maximization everywhere!!! Whether school. Whether prison. Whether career choice. Whether sperm bank.

 

The choice is free because it is only, almost only, a matter of money, a question of money as a matter of money management.

 

The others - those who have no money or too little for housing, education, food - are of no interest from this point of view.

And - the freedom to shop(!) also includes the opportunity to buy and sell other people's livelihoods!!!

 

This means that the capital markets are in charge. Wall Street. They alone decide whether a company should continue to operate, where it should be able to develop, or whether it should be allowed to go under and closed down without further ado! Keyword: Rust Belt! Reagan. Thatcher. Bush. There is no industrial policy any more. Trade unions have to be toothless, if at all. No more voice. Consumers? Uninteresting. The environment! A lie of the left! See Trump, Bannon etc.

 

Investment banks such as Goldman Sachs call the shots. Criticism of this is unwelcome. Many are of this opinion. They support the freedom to shop!

 

Freedom rules where money rules !!!  To paraphrase Frank Stronach, a well-known billionaire in Austria, “he who has the gold makes the rules”!

 

Keynes' theories must be reanimated. The leading role of the democratic state and higher public spending financed by a different tax policy (much higher taxation of wealth, machine tax, financial transaction taxes, Yanis Varoufakis' “general basic dividend”, see Der Standard Sat./Sun, March 4/5, 2017, “Maschinen, Roboter und andere Steuerpflichtige”, in: Der Standard “Kommentar der Anderen”, p. 39 etc.) to increase distributive justice on a global scale, - as a result, increased opportunities for participation in the political process for as many as possible and perhaps the chance to preserve and protect the life of the remaining species, - also and especially for the benefit of us all !!!!  ( Read also: Thomas Piketty: Das Kapital im 21. Jahrhundert. C.H. Beck Verlag 2014 and Stephan Schulmeister: Der Weg zur Prosperität. EcoWin publishing house 2018 )

 

We humans also depend on the life of the many insect species. According to a new study, 80% of all insects have been wiped out in the last 20 years!!!!!

 

A great many philosophical practices will still be needed.  ... Hm! Yes, as I said, many philosophical practices will still be necessary.. Political theories and policies are all based on the axioms and values of philosophical provenances.

 

I would like to thank my guests for their inspiring and hopeful reflections, trains of thought and thought creations - sometimes and always on the edge of the abyss.

 

No reason without an abyss?   Philosophical practice as a construction site with building blocks, ruins, gravel, scrap and techné and as a free experimental laboratory for thought walks in thought buildings and ruins of an archaeological nature.

 

 

 And: As always, we have too little time!

 

Every sentence has too little time. Every sentence displaces by jumping. It displaces many other possible and necessary (!) sentences (for more, see my YouTube video on “The sentence”).

 

Every sentence, every word, every code drives its essence and its mischief in incommunicability!

 

Every sentence greets a ghost. Every sentence is a ghost.

 

Every sentence in every setting and every session (including those in a PP/philosophical practice).

 

I should always have the opportunity to explain all the psychoanalytic, economic, political and juridical implications of the above.

 

I refer all readers to my/our publications on the net and to the publications on paper.

 

The terrain of reading is abysmal(!) and unlimited!

 

P.s.:

[ The original text in German can be found after the end of the English translation ]

 

 

 

Best regards!

Gerhard Kaučić & Anna Lydia Huber

PP Vienna

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

in German:

 

Der Freiheitsbegriff und seine Freiheiten

Zum Begriff und zur Begreifbarkeit von Freiheit

 

Nicht die Frage nach dem „freien“ Willen beschäftigt uns in erster Linie. Diese metaphysische Herangehensweise scheitert in allen Diskursgassen an der Realität einer jeden Gegenwart und Gegenwärtigkeit. Verfassungsmäßig politisch, soziologisch, psychoanalytisch. Der sogenannte freie Wille begreift sich immer nur in den gewissen Rahmenbedingungen von Politik und Ökonomie.

Unter transparent rechtsstaatlich demokratischen Bedingungen vermögen wir so einigermaßen das Maß unserer je subjektiv wahrgenommenen Freiheit zu erkennen und danach unseren sogenannten Handlungsspielraum in Abhängigkeit zu unseren ökonomischen Verhältnislagen abzustecken.

Innerhalb dieses Realitäts- und Erkenntnisraumes könnten wir gemäß unserer Vernunft und Vernünftigkeit idealiter entlang unseres Willens als angemessen (an die Überlebens:verhältnislage!) freiem Wollen unser Leben gestalten. Der Grad unserer je subjektiv diversen Vernünftigkeit legt uns allen (zueinander und untereinander) allerdings immer wieder eine Vielzahl an Hindernissen und Beschwerlichkeiten in den Weg. Diesen zu begegnen und diese eventuell zu überwinden benötigt unsere ganzen Kräfte.

Die (in den europäisch geprägten) philosophischen Diskurse und Gedankengänge über den „freien Willen“ meist nicht realiter fundierter Vorstellungen in den philosophischen Traditionen und Erbschaften (bis heute) gilt es an Kant zu erinnern, daß die besagte Freiheit sich an der „objektiven Realität“ (Kant) zu erweisen hätte und im geglückten Einzelfall sogar als Grund und erste Voraussetzung für das Vorhandensein von Philosophie selbst notwendig ist.

Eine freie, heißt eine nach dem jeweils singulären freien Willen sich verwirklichende Philosophie hat immer zur Voraussetzung eine Demokratie im Kommen (Derrida), eine Demokratie in Entwicklung und Bestimmung zum Besseren im Sinne der Freiheit unter rechtsstaatlich demokratischen Rahmenbedingungen. Dasselbe gilt auch für die Literatur in jeglicher Performanz. Inkludiert selbstredend die Künste, die Wissenschaften, den Journalismus, die Rede aller.

Im Lauf der Geschichte, besser im Lauf der oft genug eruptiven Veränderung menschlicher Lebensverhältnisse gab es immer wieder mehr oder weniger zufällig sich ereignende kleinere Freiheitsverhältnisse (frei von unmittelbar drangsalierender Herrschaft, frei von ökonomisch drangsalierender Armut) in denen sich einzelne Individuen dem Denken, einem philosophierenden Denken ergeben konnten.

Beispiele von Räumen einer noch nicht greifbaren, nicht sichtbaren Demokratie im Werden. Wenn auch erst in fernen Zeiten denkbar und erkennbar. Oft genug endeten solche Leben durch erzwungene Tötung oder lebenslange Überlebenskunst. Beispiele dafür: Sokrates, Boethius, Thomas Morus, Rousseau, Marx, …

 

 

Freiheit und Krise. Krise der Freiheit.

 

Eine Welt der Freiheit! ?     Welche?!

 

Hier einige Brösel hin zu einer philosophischen Praxis und aus einer dieser einige Notizen, Digressionen und Brosamen zum eventualen Umdenken und Denken einer „anderen“ politischen Theorie und Praxis.

 

Ohne den sogenannten freien Tausch auf dem Markt wäre unser heutiges Wirtschaftssystem nicht denkbar.

Alle ProduzentInnen und KonsumentInnen begegnen sich als frei und gleich und treffen in ihrem jeweils spezifischen Interesse nach individueller Interessenverwirklichung die für sie jeweils besten Entscheidungen.

 

Der klassischen Schule der Nationalökonomie zufolge dient das freie Aufeinandertreffen von Angebot und Nachfrage auf dem Markt dabei zeitgleich dem Interesse der Gesellschaft nach bestmöglicher Güterversorgung. 

Nach Adam Smith die sogenannte „unsichtbare Hand“ des Marktes.

 

Gibt es diese „invisible hand“ tatsächlich?

 

Wir denken Nein. Es handelt sich bei diesem Handelsrelationalismus um Ideologie, versuchte Mythologie und auch um ein bißchen „Volksverblödung“ (?!)

 

Die Orientierung an marktspezifischen Handlungslogiken, mehr oder weniger verdeckten Ausbeutungslogiken und zahllosen Disparitäten  gewann im Verlauf der Geschichte der politischen als ökonomischer Macht immer mehr an Dominanz und auch wenn heute Donald J. Trump das pazifische Handelsabkommen TPP aufgekündigt hat und das transatlantische Freihandelsabkommen TTIPP (offiziell: Transatlantische Handels- und Investitionspartnerschaft, englisch: Transatlantic Trade and Investment Partnership) vorerst nicht weiter verhandelt wird, wird die „Logik“(!?) der „freien Marktwirtschaft“ auch in Zukunft ein Grundpfeiler des westlichen Freiheitsversprechens sein, –  persönlicher Freiheit und Individualität.  Mit allen demokratischen Werten westlicher Demokratien.

 

Das ist nicht wenig.

 

Ich frage aber immer gern für wen?!

 

Zweifellos für relativ viele Menschen in diesen Staaten mit Demokratie und Rechtsstaatlichkeit. Das gebe ich gerne zu. Und das ist wichtig und nicht kleinzureden. Aber die vielen Tausenden und Millionen Menschen, die hier in diesen westlichen Ländern nicht dabei sind, auch im vielbesprochenen Deutschland! Was ist mit diesen! Da geht unsere Politik flugs darüber hinweg und die meisten von uns schauen schnell weg.

Darüber wird wenig nachgedacht. Und das freut und nützt die politische äußerste Rechte und spielt damit in der gesellschaftlichen und politischen Arena. Die Rechte wächst. Die relative Armut bleibt und wächst da und dort sogar beträchtlich. Zum Beispiel in Frankreich.  Die Umverteilungsmaschine verteilt nach oben!!!

 

Das nährt die Faschisten und die Rassismen genau wie die Reichtumsvermehrer allüberall. Global. Die Milliardärszahlen steigen jedes Jahr weltweit um fast 20 %!

 

Und gleichzeitig findet global die rasant zunehmende Vernichtung von Lebensressourcen statt. Land wird da und dort knapp durch Landraub. Wasser wird überall extrem verschmutzt und unsere Konzerne produzieren in den außereuropäischen Ländern auf eine Weise wie es in Europa nicht erlaubt ist und plündern Staaten und ganze Gesellschaften und vernichten deren zukünftige Lebens- und Überlebensgrundlagen.

 

Fluchtbewegungen aufgrund von Knappheitskriegen, Machtinstabilitäten mit gräßlichsten Auswüchsen und keine Chance auf Besserung in diesem Leben.

 

Und in Europa die Fremdheitsgefühlsausbeuter und Erzeuger von Rassismus aller Arten gegenüber Zuwandernden.

Sogenannte „Demokratien der Freiheit, Gleichheit und Brüderlichkeit“ wanken und mauern sich ein. Die Gefahr des Rechtspopulismus, der zum Faschismus mutiert, wächst und wächst bis zum Kippeffekt. Und Schluß dann mit individuellen Freiheiten und Rechtsstaatlichkeit entlang und mit den Menschenrechten ( siehe Slowakei, Ungarn, Georgien, Türkei, Rußland,… - und: USA!(?) … - und Israel! (?) ).

 

Wo bleibt die Freiheit für alle! Und vor allem welche!?

 

Die soziale Freiheit, die ökonomische Freiheit, die politische Freiheit, die Meinungsfreiheit, die …

 

Wo gibt es diese und für wen!? Und für wie lange?!

 

Für die Roma in der Slowakei oder in Tschechien?!  Für die Verarmten in Griechenland!?  Für die zunehmend Verarmten („Hartz IV-ler“) in Deutschland!? Für die terrorisierten und ausgebombten Syrer und Syrerinnen? Für die eingesperrten oder sonstwie drangsalierten und bedrohten politisch oppositionell  Denkenden in der Türkei? Für die zerkriegten(!) Menschen in der Ukraine? In Gaza? In Israel? Und! Und! Und!

 

Die Krise des neoliberalen Kapitalismus!?

 

Die globale Finanzkrise verursachte Milliarden und Billionen an Verlusten. Masseneinkommen sanken, Arbeitsplätze sonderzahl gingen verloren, ganze Branchen in der Industrie verschwanden. Zur gleichen Zeit aufsehenerregende Publikationen und Forschungen zum Klimawandel . Lebensbedingungen von Millionen Menschen sind bedroht. Und überall und immer wieder im Kleinen wie im Großen eine einfältige oder gar gänzlich ignorierende Politik. Man schaue nur nach Deutschland und die dortige Autobahngeschwindigkeitspolitik à la Alexander Dobrindt. Und. Und. Und.

 

Die kapitalistische Produktions- und Konsumweise!!! Das Produktions- und Konsummodell in den kapitalistischen Metropolen!!!

Nach Karl Marx ist das zinstragende Kapital „die Mutter aller verrückten Formen“ (MEW 25, 483).

Stichworte: Steigender Massenkonsum!   Steigender Massenverbrauch!!   An begrenzten Landflächen und Rohstoffen!!!

 

Monokulturen! Artensterben! Biodiversität!  Hunger!  System-Kollaps!? Oder Radikalkur samt Umlenkung und radikale Veränderung der globalen Wirtschaftsgeographie!!!???

 

Regulierung des Kapitalismus ein Ausweg oder ein Holzweg oder eine Aporie!?

 

Was ist wirtschaftliche Freiheit?! 

Steht sie in irgendeinem Zusammenhang mit Rede-, Presse- oder Versammlungsfreiheit, also mit den Freiheiten, die sich auf das Recht beziehen am politischen Leben teilzunehmen und die öffentliche Politik mitzugestalten?!

 

Befriedigt wirtschaftliche Freiheit Grundbedürfnisse, die die Voraussetzung abgeben könnten, um an kulturellen und politischen Entwicklungen mitarbeiten zu können?! 

 

Milton Friedman ist kein Anhänger von John Deweys demokratischen Idealen. Er will die Freiheit der Wahl und meint damit die Freiheit einzukaufen, also Geld auszugeben (er meint nur die, die welches haben!). Friedman spricht von einer Freiheit jenseits der staatlichen Kontrolle, also von einer „Wirtschaftslandschaft“, in der nur und wirklich nur die privaten Kräfte das Sagen haben (sollen). Freiheit als Wirtschaft und Leben jenseits staatlicher und also gesellschaftlicher (gar gemeinschaftlicher!) Kontrolle! (cf. die Milliardäre Thiel, Musk u.a.)

 

Freiheit als die Freiheit des Kaufwunsches nach besserer Kleidung, Ernährung! Konsum!  ?

                                                                        

Die Freiheit, soviel Geld für Privatschulen und Universitäten zu verlangen, wie es der sogenannte „Markt“ hergibt, also zuläßt. Also maximal zuläßt!

 

Die Gewinnmaximierung überall!!! Ob Schule. Ob Gefängnis. Ob Berufswahl. Ob Samenbank.

 

Die Wahl ist frei, weil sie nur mehr, fast nur mehr eine Geldangelegenheit ist, eine Frage des Geldes als des Geldhabens.

 

Die Anderen, - die, die kein Geld haben oder zu wenig für Wohnen, Bildung, Ernährung, ja die interessieren aus diesem Blickwinkel nicht.

Und!, -  die Freiheit des Einkaufens(!)  beinhaltet auch die Möglichkeit, den Lebensunterhalt anderer Menschen  zu kaufen und zu verkaufen!!!

 

Das bedeutet, die Kapitalmärkte haben das Sagen. Die Wallstreet. Sie entscheiden dann allein, ob ein Unternehmen weitergeführt wird, wohin es sich entwickeln können soll oder ob man es untergehen läßt und kurzerhand zusperrt! Stichwort: Rust Belt! Reagan. Thatcher. Bush. Industriepolitik gibt es keine mehr. Gewerkschaften haben wenn überhaupt, dann zahnlos zu sein. Keine Stimme mehr. Die Verbraucher? Uninteressant. Umwelt! Eine Lüge der Linken! Siehe Trump, Bannon etc.

 

Die Investmentbanken wie Goldman Sachs haben das Sagen. Kritik daran unerwünscht. Viele sind dieser Meinung. Sie befürworten die Freiheit des Einkaufens!

 

Freiheit herrscht demnach dort, wo das Geld regiert!!! Frei nach Frank Stronach, einem in Österreich bekannten Milliardär, „wer das Gold hat, macht die Regel“!

 

Keynes Theorien müssen wieder reanimiert werden. Die Führungsrolle des demokratischen Staates und höhere öffentliche Ausgaben finanziert durch eine andere Steuerpolitik (weit höhere Besteuerung des Reichtums, Maschinensteuer, Finanztransaktionssteuern, Yanis Varoufakis‘ „allgemeine Basisdividende“, vgl. Der Standard Sa./So., 4./5. März 2017, "Maschinen, Roboter und andere Steuerpflichtige", in: Der Standard „Kommentar der Anderen“, S. 39 etc.) zur Mehrung der Verteilungsgerechtigkeit in globalem Maßstab, - in Folge vermehrte Teilnahmemöglichkeiten am politischen Prozeß für möglichst viele/alle und vielleicht noch die Chance das Leben der noch vorhandenen Arten zu erhalten und zu schützen,- auch und besonders zu unser aller Vorteil !!!  ( Lesen Sie auch: Thomas Piketty: Das Kapital im 21. Jahrhundert. C.H. Beck Verlag 2014 und Stephan Schulmeister: Der Weg zur Prosperität. EcoWin Verlag 2018 )

 

Wir Menschen hängen auch vom Leben der vielen Insektenarten ab. 80% aller Insekten wurden einer neuen Studie zufolge in den letzten 20 Jahren ausgerottet!!!!!

 

Philosophischer Praxen wird es noch sehr sehr vieler bedürfen. … Hm! Ja, wie gesagt, es werden noch viele philosophische Praxen erforderlich sein. Die politischen Theorien und die Politik(en)  gründen alle in den Axiomatiken und Wertschätzungen  philosophischer Provenienzen.

 

Ich danke meinen Gästen und Gästinnen für die anregenden und Hoffnung machenden Überlegungen, Gedankengänge und Gedankenschöpfungen, - manchmal und immer wieder auch  am Rande der Abgründigkeit.

 

Kein  Grund ohne Abgrund!?   Philosophische Praxis als Baustelle mit Bausteinen, Ruinen, Schotter, Schrott und Techné und als freies Experimentierlabor für Gedankenspaziergänge in Gedankengebäuden und Ruinen auch archäologischer Natur.

 

 

 Und:   Wie immer haben wir zu wenig Zeit!

 

Jeder Satz hat zu wenig Zeit. Jeder Satz verdrängt, indem er springt. Er verdrängt viele andere mögliche und notwendige (!) Sätze (mehr vgl. mein Youtube-Video zu „Der Satz“).

 

Jeder Satz, jedes Wort, jeder Code treibt sein Wesen und sein Unwesen in der Inkommunikabilität!

 

Jeder Satz grüßt ein Gespenst. Jeder Satz ist ein Gespenst.

 

Jeder Satz in einer jeden Setzung und einer jeden Sitzung (auch der in einer PP/Philosophischen Praxis).

 

Ich sollte immer die Möglichkeit haben, alle psychoanalytischen, ökonomischen, politischen und juridischen Implikationen des oben Gesagten/Gesetzten darzulegen.

 

Ich verweise alle LeserInnen auf meine/unsere Publikationen im Netz und auf die Veröffentlichungen auf Papier.

 

Das Terrain der Lektüre ist abgründig(!) und unbegrenzbar!

 

 

Liebe herzliche Grüße!

Gerhard Kaucic & Anna Lydia Huber

PP Wien

 

 

 

                                        To contact us, please use only these emails:

 

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Post scriptum:

 

The tasks of a future democracy/a democracy on the rise/a permanent advent/arrival of democracy/a democracy in the arrival ( Jacques Derrida ), to think the subject as „planetary“ (cf. G. Ch. Spivak, see teaser, -  the teaser from my blog; note: the teaser is only visible in the web-version!), - especially concerning the great challenges of politics in the 21st century: Utopia (?!) of reflexive solidarity (Spivak),

 

borders of a planet (John Bellamy Foster et al. (Ed.): The Ecological Rift: Capitalism’s War on the Earth, 2011),  deconstructive politics as an ideological-critical reading of the imperial archive, geopolitics, geopolitical involvement, geopolitical interest driven policy and/as value policy, power, morals and human rights, analysis of power, gender and governmentality, teletechnology, political bodies, complexities of rule, citizenship, parliamentarianism, peace policy, institution building and institution maintenance, economically correct and fair redistribution of social wealth, proper management  of Migration (Flüchtlinge, Refugees),   … 

proper handling of migration (refugees), migration and capitalism, Postkolonialismus,  neocolonialism, postcolonialism, Kolonialisierung auf allen Ebenen, Kolonialismus, Rassismus, Faschismus, Neo - Kolonialismus, Ökonomismus, Imperialismus,

 

Ökonomischer Imperialismus (angeleitet durch die Neue Institutionenökonomik, die Transaktionskostenökonomik und die Prinzipal-Agent-Theorie; im Gefolge des New Public Management treten an die Stelle von Handeln nach Maßgabe professioneller Ethiken Kontraktmanagement mit Zielvereinbarungen und anstelle  einer Berufsethik Qualitätsmanagement und Benchmarking samt Controlling und Leistungsrechnung mit all ihren Schattenseiten und ungeplanten Nebenwirkungen, - vgl. Richard Münch: Globale Eliten, lokale Autoritäten, Frf. 2009, Suhrkamp, S. 18 vv.ff.),

 

 the world as environment and its destruction, manmade environmental disasters, shipping, esp. container shipping, pollution of oceans, pollution of soil, greenhouse gases, temperature rise, shortage of resources, prosperity gap,

 

population density, urban development ( e.g. "Gängeviertel" in Hamburg, the initiative "Komm in die Gänge" stands for discourse and practice of a different (!) form of urban development and is an example and symbol that gives hope against gentrification and the destruction of old buildings ),

 

urban development towards a green city, urban philosophy, reddening of the city, city of dreams, madness and society, madness and city, city and sexuality, desire and city, city as text, city and writing, city as writing, the city and the divided I, the city and the power, the city and the political, the city as a mechanism of discipline, the city as a social testing lab, the city and the philosophical practice with many practices, the world as a city and the other, water wars, religious wars, climate change, climate consequences, global warming, nuclear relicts, climate wars, climate catastrophes, civil wars, „ethnic cleansing“ (!), genocide, violent conflicts, social questions, ecological questions, planetary principle, tradition history, the question of a global government (!?), social catastrophes, terrorism, natural disasters, migration, unstable states, poverty, wealth, corruption, media policy and presence-ideologies, war and non-war, world order and biopolicy, weapon development, arms delivery, violent and oppressive power politics, religious fanaticism, party political fanaticism, terrorism, biodiversity, standardization, factory farming, animal factories, animal consumption, „meat production“!, animal rights, animal philosophy,

 

„animal turn“ (vgl. Anne Peters, Tier-Recht im Zeitalter des Menschen, - in: Renn/Scherer (Hg.), Das Anthropozän. Zum Stand der Dinge. Berlin 2015, S. 67ff.),

 

ethical norms, euthanasia, terminal care, aging, health and sports, sports and age, ethics and medicine, cyber war, cyber crime, technology and space, political demarcation, deterritorialization, tourism, mass media, mass mediality, neoliberalization of the subjects, power,

 

truth and passion (vgl.: Gabriele Michalitsch: Die neoliberale Domestizierung des Subjekts. Von den Leidenschaften zum Kalkül. Campus Verlag, Frankf. a. M. 2006, bes. S. 29ff. und S. 101ff.),

 

sex labour, difference and the shaping of the social ( Antke Engel: Bilder von Sexualität und Ökonomie. Queere kulturelle Politiken im Neoliberalismus. Bielefeld 2009, S. 138ff. ),

 

automobility, digitalia and upbringing, education, unemployment, debt crisis, failing of democratization, neglect of the common good,

production and consumption (David Harvey), globalized consumption, market fanaticism, power of the market, democratization of the market, power of the globally operating financial markets, education, social policy, urban policy, policy of affordable housing, youth unemployment, social inequality, exclusion, individuality, sovereignty, liberalism, egalitarianism, limits of growth, mobility, traffic and communication, ecology, freedom, justice, interests of corporate groups, turbo-capitalism, global tax culture, international tax evasion, tax fraud, Drogierungsverhalten, drug laws, drug culture, 

the own and the foreign, fascism, antisemitism, racism, sexism, human trafficking,

modern slavery (cf.: Kevin Bales, dt. Üs: "Die neue Sklaverei", engl. V.: K. B., "Disposable People. New Slavery in the Global Economy" und Hanns Wienold ),

 

"Neger, Rasse, Rassen-Subjekt, Rassismus, Schwarze Vernunft, Versklavung, Sklaverei, Massenversklavung in der Geschichte gestern heute morgen, das Rassensubjekt/Negro, race, racial subject, racism, black reason, enslavement, slavery, mass slavery in history, yesterday - today - tomorrow, the racial subject"

 

 ((cf.: Achille Mbembe: Critique de la raison nègre. Paris 2013 ( Orig. fr. ). Achille Mbembe: Critique of Black Reason. Duke University Press Books 2017 (transl., Laurent Dubois). Achille Mbembe: Kritik der schwarzen Vernunft. Berlin, Suhrkamp, 2014 (ÜS aus d. Franz., Michael  Bischoff). )),

 

arms trade, private purchase of weapons, possession of weapons, increase in complexity, knowledge generation, urbanization and population growth, democracy deficit, sustainability crisis, green energy, energy regime, energy crisis, legitimization crisis, territoriality, agricultural policy, fishing policy, famine (cf. Jean Ziegler),

famine and capitalism, „the right to food“

 

(( human right, UN-social covenant, Article 11 (1) and (2); human dignity ( primary normative principle of human rights, ethical principle, "dignitas" (Cicero), the "idea of the good" (Plato), fundamental „equal worth of all human beings“ (Kant), protection of the human dignity in Article 2 of the Treaty on European Union )),

need of land, land grabbing, land robbery, justice, human rights, decolonization of thinking, policy of displacement, solidarity across class, race, and national boundaries (Mohanty, passim),

just policy as a policy of strengthening the weak

(( zum planetarischen Subjekt cf. Gayatri Chakravorty Spivak: Imperative zur Neuerfindung des Planeten - Imperatives to Re-Imagine the Planet (hg. v. Willi Goetschel engl./dt.). Wien 2013, 2. Aufl., Passagen Verlag, S. 49vv.ff.

and Charles Taylor: Multiculturalism and the „Politics of Recognition“. Princeton 1994, p. 28 ))   

 

 

 

Philosophischer Salon Gerhard Kaučić Djay PhilPrax & Anna Lydia Huber Gasometer Wien

 

Philosophical Lounge / Philosophischer Salon G Kaucic & AL Huber Vienna, Austria, - Gerhard Kaučić (*1959), head of a philosophical practice for 36 years in Vienna ( 1989-2025 ff.)

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Philosophische Praxis

 

GESPRÄCHE sind EREIGNISSE als TEXT

 

cf. Jacques Derrida, Signatur Ereignis Kontext, - in: Randgänge der Philosophie, Wien 1988, S. 291-314 ( Französische Originalausgabe: Marges de la philosophie, Paris 1972 )

 

Translation into English, Gerhard Kaučić (Dr. phil., b. 1959), European Philosopher, Writer, Feminist, Translator, Freerider , Europäischer Philosoph, Philosophische Praxis/Praktische Philosophie, Sprachanalytische Philosophie, Dekonstruktion, PP Wien, Österreich, Europa

 

Gerhard  Kaučić, Alter 66, 2025, Anna Lydia Huber, age 66, 2025

 

Philosoph:in des Denkens der "différance" (cf. J. Derrida, La dissémination. Collection „Tel Quel“ aux Éditions du Seuil, Paris 1972)

 

To contact us please use only this email:    g.kaucic[at]chello[dot]at

 

Öffnungszeiten / Hours of opening:  Mo –  Fr:    11 - 20 Uhr

 

Honorar nach Vereinbarung / Charge by arrangement

 

Gespräche outdoor/indoor: Grammatologien, Kontextualisierungen, Analysen, Komplizierungen, Plurivalenzen, Dependenzen, Interdependenzen, Grammatiken, Aporien, Dekonstruktion...rund um die Uhr...rund um die Welt...

...around the clock ...around the world...

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Gegenwartsphilosophie

 

 

Contemporary Philosophy

 

 

Gerhard Kaučić & Anna Lydia Huber  ( geb. 1959 )  Philosophische Praxis 1989 ff.

 

                                                                        Anna Lydia Huber

Philosophin, Feministin, Mediatorin, Autorin, Freerider:in, geboren 1959, MSc, Alter 66, 2025

( Mitarbeiterin in der grammatologisch-philosophischen Praxis seit 2009 in Wien und darüber hinaus )

( Associate in the grammatological-philosophical practice since 2009 in Vienna and beyond )

 

 

                                                                          Gerhard Kaučić

Philosoph, Feminist, Mediator, Autor, Freerider, geboren 1959, Dr. phil., Alter 66, 2025 

( Leiter (seit 1989) der Philosophischen Praxis Gerhard Kaučić (Dr. phil.) & Anna Lydia Huber (MSc) )

( Head (since 1989) of the Philosophical Practice Gerhard Kaučić (Dr. phil.) & Anna Lydia Huber (MSc) )

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

 

Narratives, Reports, Analyses, Reflections from the Practice/from my/our Philosophical Practice

 

 

Vienna 36 years of practice jubilee (1989-2025 ff.) jubilee 36 years PP 2025

 

 

Discourses, analyses, descriptions, critiques, explanations inevitably always fall under the category "commentary".

 

Comments are always something added. They try to approach a thing, an event, an institution, an action, in short, a text in any form, even if it is music. Comments try to suspend something. This always fails. Comments create a displacement, a repression as well. And with time they often cover up the thing itself.

 

Why?!

 

The "commentary" limits the open semantic game with the means of identity, repetition and the temptation to represent the same. In this way it makes itself a mechanism of control and order by restricting and delimiting discourse and trying to establish unambiguity.

 

A translation is never a replacement ! Every setting is already a translation of the thought and the unthought. A translation changes the place, shifts and changes and is thus always a different text.

 

Only an approximate signified can be saved over(!) this way.

 

Every reading ( even "conversations" must be read! ) must first produce a significant structure.

 

There is no criterion for the identity of the meaning of an expression: the interpretation becomes in the scientific sense a matter of undecidability, which does not mean that one could and should not temporarily quasi-fix and evaluate it in a passagere consent of many readers.

 

So-called "islands of understanding" of temporary text configurations!

 

Understanding also in the sense of: a small or larger group of discourse participants "stands"(!) temporarily on temporarily secured "understanding" - or understanding - ground!

 

This reason for understanding, this "territory" of limited (temporally and spatially) understanding, the image of temporary text configurations, the image of standing behind the mirror as "standing" in the mirror, - a mirror of distortions and performances, a mirror of originally unoriginal transformations, - a mirror that gives off the image (! ) for our language, - our language as graphically marked poetics of communication, - literally ! (See J. Derrida, La dissémination, p. 350 and passim)

 

The commentary sets the author as the supreme principle of the order of discourse (vg. M. Foucault, Ordnung des Diskurses) and generates its authorities.

 

"We"(!) represent the task of disseminal critical communication as an open text of a writing, escaping exegesis and the re-presentation of the commentary.

 

The task is also to be expressed in such a way that "the speech is first as good and then better understood as its author" (Schleiermacher, Hermeneutik und Kritik, p. 94).

 

For us, the only critique to be accepted is the permanently critical critique, i.e. a permanently deconstructing critique whose object is the writable of the text, a permanently multiplying text.

 

"A signifier is, from the outset, the possibility of its own repetition, its own image or its similarity to itself. This is the condition of its ideality. What identifies it as a signifier and as such gives it its function and relates it to a signified can never be a 'unique and special reality' for the same reasons. From the moment the sign appears, that is, from ever since, there is no possibility of finding the pure 'reality', 'uniqueness', and 'specialness'.” (Derrida, Grammatology, p. 165, germ. ed.)

 

The authority of the Logos, the commentary, the dominion of the interpretation of scripture nailed to its origins has for some time been exposed to the critical criticism of deconstruction and thus the chance of democracy in the coming (Derrida).

 

All this points to a radical possibility that cannot be thought of by any single science or abstract discipline (Derrida, Grammatologie, 168f., german edition).

 

Intertextuality and the underlying multiplicity of codes is in principle unlimited and cannot be limited.The resulting deconstructive textualities and their connotation texture cannot be included or even determined by any context.

 

The “text” has ceased to be an object in itself. The permanently absent presence of

I n t e r t e x t u a l i t y (this applies to every text, and has done since time immemorial), in which the power of the break with its contexts as a sum of never fully present presences has always been structurally immanent in every sign of writing, has always determined writing - writing without origin and destination (arche, telos).

 

 

 

Practice of  d i f f é r a n c e ! ! !

 

 

 

 

European Philosopher, Writer, Feminist, deconstructed Hegelian, Translator, Mediator, Freerider, Bicycle Traveller, Enduro Biker, Ecomobilist, Survivor, Philosophical Practitioner/Practical Philosophy, Analytical Philosophy of Language, Deconstruction, Philosophical Practice  Vienna Austria Europe ))

 

PP.s.:

 

Our score for the polyphony, heterophony and unlimited polyphony of postmodernism:

 

One of several foundational texts: 'The Voice and the Phenomenon' (Derrida)

 

Author:

 

Gerhard Anna Cončić-Kaučić, born 1959, Schriftsteller:in/Writer, Vienna/Wien.

 

Performances only after express consultation with the author and publisher!

 

Title by Gerhard Anna Cončić-Kaučić published by Wiener Passagen Verlag:

 

a little teaser before you start reading/ Quote from our old homepage

 

https://web.archive.org/web/20190611215805/http:/web.utanet.at/gack/

https://web.archive.org/web/20171115140036/http://web.utanet.at/gack/Obrief.html 

1) In German

>>  Offener "Brief"

"Be-denken" Sie jedes Wort. "Schweigen Exil List" unsere Devise unsere Wahl unser Joyce jenseits von Sackgassen wie Politik Kunst Religion. Großes Lachen in der Verschiebung & Verdichtung die Mobilität der Syntax

"... einen Text als Text ablesen können, ohne eine Interpretation dazwischen zu mengen, ist die späteste Form der > inneren Erfahrung < - vielleicht eine kaum mögliche ..." ( Nietzsche, Aus dem Nachlaß der Achtzigerjahre; in: Werke III, hg. v. Karl Schlechta, Mch. 1969, S.805)

Worte an Verleger, Rezensenten und andere LiteraturvermittlerInnen

Der Gedanke an den "nahen" Tod, auch wenn er noch ein ( 1 ), zwei (2) oder mehr kurze Jahrzehnte auf sich warten lassen sollte, läßt mich/uns "Abstand" nehmen von Veranstaltungen allgemeiner Art wie Präsentationen Kongressen Symposien et cetera.

Vielleicht "sagen" Sie das den anwesend "sein" werdenden JournalistInnen. Autor sein muß nicht heißen Literaturmanagement und in unserem Fall ganz gewiß nicht.

Autor-Sein "bedeutet" so etwas wie "Gott-sein" (vgl. Thot).

Ich gebe/gibt "Text". Von Fall zu Fall diesem "Stimme"; nie aber bloß "Gesicht", pré-"face", Präsenz.

Im ff. ein paar "plakative" Hinweise.

Vielleicht wollen Sie Kopien an die anwesenden Literaturvermittler verteilen und verweisen Sie auf das "Vorwort" von Sem I.

Oder wollen Sie das vielleicht selbst verlautbaren, dort ? wenn ich in aller gebotenen Kürze Sie auf das Vorwort, die Vorrede von Sem I verweisen darf. (And to the preface by Sem V !!!)

Füttern Sie die JournalistInnen damit, lesen Sie es Ihnen sogar vor; verweisen Sie sie auf die Abschnitte der Dissemination von J. Derrida über das Vorwort und auf die einschlägigen Abschnitte in "Grammatotechne als Grammatologie der `Herzgewächse´ oder von der Inkommunikabilität"

Nehmen Sie und die JournalistInnen die Wörter ernst, dann "erkennen" sie das Programm Semeion Aoristicon I -VII (s. Vorwort). Das sollte genügen. Dann die Lektüre.

Im übrigen: die "Unauffindbarkeit des Subjekts"

Legen Sie Sem I, II, III, an unsere Stelle. Sub-Version eines sub-spekten Subiect.

Autor GACK mit freundlichen Grüßen

P.S. Vielleicht lesen Sie auch das "einfach" (vor), wahrscheinlich wenden Sie jetzt Ihr Ohr ab, trotzdem: die Vorrede das préface, das was vor dem Gesicht (=face) ist, schaun Sie lesen Sie und Sie lesen immer nur die Vorrede, das préface, das alles ist.

 Das Gesicht, das Ge-sicht sehen Sie nie.

Das vollständig aufgelöste Subjekt im Spiegel: Sem I, II, III jenseits aller Literatur Sem I, II, III ff. lesen Sie das vor dem "Gesicht" der JournalistInnen im "Auftrag" des "Autor" "GACK" face á face

die Intrige der plot

Inspektor Sem und seine Fam/ilie öffnen alle Wortkoffer, sie werden verfolgt und sind selber auf der richtigen Spur;

das Verbergen Verheimlichen Maskieren, die Maske die Prosopopöie, die Ent-stellung; sämtliche Tricks eines Inspektors und ehemaligen Privatdetektivs; der Fall der Fälle gelangt zur Lösung Erlösung;

durch Sem Schaun und seine "Fa/milie"

 

"Plakat" zur Präsentation:

"Lesen" Sie die Zusammenhänge von Sex und Religion

"Schaun" Sie Sem I

"Lesen" Sie die Zusammenhänge von Literatur und Schrift

"Schaun" Sie Sem II

"Lesen" Sie die Zusammenhänge von Wissenschaft und Gewalt

"Schaun" Sie Sem III

 

und vor allem: das "sexuelle" Thema der Urszene, die Inskription, die Einschreibung des Sexuellen in der Rede, Religion, Politik, Kunst und Wissenschaft; die "Geste" des Subjekts in der Sprachhalt(er)ung der Schrift der Abyss der Gesellschaft Sem Schauns Lachen und Heiterkeit

"Ein Text ist nur dann ein Text, wenn er dem ersten Blick,..., das Gesetz seiner Zusammensetzung und die Regel seines Spiels verbirgt. Ein Text bleibt im übrigen stets unwahrnehmbar."

 

"Die Verschleierung der Textur kann durchaus Jahrhunderte erfordern ihr Gewebe (toile) freizulegen." Derrida, Platons Pharmazie, in: Dissemination, S.71 (Wien 1995, Passagen Verlag)

( über ) Dekonstruktion kann man nicht sprechen man/frau muß "sie "(entweder) lesen. <<

 

 

2) in English

>> >> Open “Letter”

“Think” every word. “Silence exile cunning” our motto our choice our Joyce beyond dead ends like politics art religion. Big laugh in the displacement & condensation the mobility of syntax

“... to be able to read a text as a text, without mixing an interpretation in between, is the latest form of > inner experience < - perhaps an almost impossible one ...” ( Nietzsche, Aus dem Nachlaß der Achtzigerjahre; in: Werke III, ed. by Karl Schlechta, Mch. 1969, S.805)

Words to publishers, reviewers and other literary agents

The thought of “imminent” death, even if it should still be one ( 1 ), two (2) or more short decades away, makes me/us “ keep my/our distance” from events of a general nature such as presentations, congresses, symposia etc.

 

Perhaps you “tell” this to the journalists who will “be” present. Being an author does not have to mean literature management and in our case it certainly does not. Being an author “means” something like “being God” (cf. Thot). I give/gives “text”. From case to case this text “voice”; but never merely “face”, pré-“face”, presence.

 

A few “striking” references in the ff. Perhaps you would like to distribute copies to the literary mediators present and refer them to the “Preface” of Sem I. (And to the preface by Sem V !!!)

 

Or perhaps you would like to announce this yourself, there ? if I may refer you in all due brevity to the foreword, the preface of Sem I. Feed it to the journalists, even read it to them; refer them to the sections of J. Derrida's dissemination on the preface and to the relevant sections in

 

“Grammatotechne as the grammatology of the 'heart plants' or of incommunicability”

 

If you and the journalists take the words seriously, then you will “recognize” the program Semeion Aoristicon I -VII (see preface). That should be enough. Then the reading.

 

Incidentally: the “untraceability of the subject” Put Sem I, II, III, instead of us, in our place. Sub-version of a sub-specified subiect.

 

Author GACK with kind regards

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

P.S. Perhaps you also read the “simply” (before) probably you now turn away your ear, nevertheless: the preface, the préface, that which is before the face (=face), you read and you always read only the preface, the préface, which is everything.

You never see the face, what you see.

The completely dissolved subject in the mirror: Sem I, II, III beyond all literature Sem I, II, III ff. read this in front of the “face” of the journalists on “behalf” of the “author” “GACK” face á face

 

the intrigue of the plot

 

Inspector Sem and his family open all the word cases they are pursued and are on the right track themselves; the hiding concealing masking, the mask the prosopopoeia, the de-position;

all the tricks of an inspector and former private detective; the case of cases reaches its solution redemption;

through Sem Schaun and his “fa/mily”

 

“poster” for presentation

 

“Read” the connections between sex and religion

“ Show” Sem I

“Read” the connections between literature and writing

“ View” Sem II

“Read” the connections between science and violence

“ Examine” Sem III

 

and above all: of  the “sexual” theme primal scene, the “sexual” theme of the primal scene the inscription, the inscription of the sexual in speech, religion, politics, art and science;

 

the “gesture” of the subject in the linguistic posture of writing the abyss of society Sem Schaun's laughter and merriment

 

“A text is only a text if it conceals from the first glance... the law of its composition and the rule of its play.

 

A text always remains imperceptible.”

 

“The concealment of the texture may well require centuries to uncover its fabric (toile).” Derrida, Plato's Pharmacy, in: Dissemination, p.71 (Vienna 1995, Passagen Verlag)

 

( about ) deconstruction one cannot speak one must read “it/her ”. << <<

 

 

 

-           /S/E/M/EI/ON/ /A/OR/IST/I/CON V oder zur Autobiographie Sem Schauns. 2007 [Autor]

https://web.archive.org/web/20240828094059/https://www.passagen.at/gesamtverzeichnis/literatur/s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-s-e-m-ei-o-n-a-or-ist-i-con-v/

 

-           S/E/M/EI/O/N/ /A/OR/IST/I/CON IV oder zur Autobiographie Sem Schauns. 2002 [Autor]

https://web.archive.org/web/20240828094354/https://www.passagen.at/gesamtverzeichnis/literatur/s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-s-e-m-ei-o-n-a-or-ist-i-con-iv/

 

-           S/E/M/EI/O/N/ /A/OR/IST/I/CON III oder zur Autobiographie Sem Schauns. 1996 [Autor]

https://web.archive.org/web/20240828094116/https://www.passagen.at/gesamtverzeichnis/literatur/s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns/

 

-           S/E/M/EI/O/N/ /A/OR/IST/I/CON I oder zur Autobiographie Sem Schauns. 1995 [Autor]

https://web.archive.org/web/20240828094116/https://www.passagen.at/gesamtverzeichnis/literatur/s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-2/

 

-           S/E/M/EI/O/N/ /A/OR/IST/I/CON II oder zur Autobiographie Sem Schauns. 1994 [Autor]

https://web.archive.org/web/20240828094356/https://www.passagen.at/gesamtverzeichnis/literatur/s-e-m-ei-o-n-a-or-ist-i-con-oder-zur-autobiographie-sem-schauns-s-e-m-ei-o-n-a-or-ist-i-con-ii/

 

Passagen Verlag Wien/Vienna

Title from:

 

Gerhard Anna Cončić-Kaučić

https://www.passagen.at/autoren/gerhard-a-concic-kaucic-1/

https://web.archive.org/web/20240828094359/https://www.passagen.at/autoren/gerhard-a-concic-kaucic-1/

 

cf. also:

 

Gerhard Anna Cončić-Kaučić

 

Covid 19 Roman Text Welt Gedicht

 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2020/04/covid-19-roman-text-welt-gedicht.html  

 

 Adventure Philosophy! AN ANNIVERSARY EVERY YEAR / LIVING CONSCIOUSLY EVERY YEAR ............... Adventure Philosophy ....... Adventure Life !!!

 

............................................. Grammatological practice, philosophical practice, philosophy, what is philosophy, understanding, desire, knotting, knots of life and writing and of life as writing, semiology becomes grammatology, philosophy as science, differ/a/nce, Socratism as stultification, theoria as the highest form of practice. .......................................................

 

 Writing (cf. teaser), language, the sentence, the word. Every sentence is a leap!

 

Personal history and general history; language consciousness unconsciousness; what does this have to do with general history, experience, phenomenology (e.g. that of Merleau-Ponty), desire (e.g. Freud, e.g. Lacan, e.g. Melanie Klein), processing, reality, "psychic reality" (Freud) (?!) ..............................................................

 

 LANGUAGE, THINKING, PHILOSOPHY, UBW: ............. HOSPITALITY PHILOSOPHICAL PRACTICE ......

 

Sprache, Denken, Philosophie, Ubw: ............. Gastfreundschaft Philosophische Praxis ......

 

SPRACHE, DENKEN, PHILOSOPHIE, UBW: ............. GASTFREUNDSCHAFT PHILOSOPHISCHE PRAXIS ...

 

……………………………………………………………………….. Gastfreundschaft Philosophische Praxis ……………………………………………………………………. ich versuche

............................................................................... I try to explain why I answer requests for lectures, seminars or discussions permanently and persistently (almost) in the negative; my grammatological philosophical practice requires deconstruction. ............................................................................................................................................................ And this requires ruthlessness, independence and the utmost attention! .......................................................................................................................................................................To a person to whom you want to be able to listen and whose words you want to be able to perceive, in all openness, to such a person you should want to and be able to develop a love, a passion, or at least an affection.

 

The body should not only not be ignored, but should be perceived and valued with an open mind - in all its frailty, fragility and vulnerability! ........................................................................................................................................................................................................Body also means voice, color of voice, tone of voice, rhythm, tempo, gesture, movement, face, eyes, looks, expression, etc. ............................................................. the body is something beautiful, - ............... .............................................................

 

(art shows us the body, as do traditional tribal cultures in Africa, Australia and America; people enjoy the body as text and often "describe" it with tattoos), ............................................................., - today

 

and in earlier cultures. .............................................................

 

The body is the basis for any structurality of successful intellectual intimacy of any philosophical practice as conversation.

 

PHILOSOPHICAL PRACTICE VIENNA PHILOSOPHICAL PRACTICE AUSTRIA PHILOSOPHICAL PRACTICE AUSTRIA EUROPE

 

Grammatological Philosophical Practice, Gerhard Kaucic / Djay PhilPrax & Anna Lydia Huber Vienna

 

                                          Philosophical practitioners, grammatologists, authors, cyclists, ecomobilists, the philosopher as cyclist, the philosopher as bicyclist, the philosopher as traveler, the philosopher as agitated and mover, the philosopher as scout ....... track ....... trace .......       Grammatology   ...    Deconstruction

 

 Freerider, enduro biker (s works), mountain biker, touring cyclist, Gerhard Kaučić / Djay PhilPrax (*1959), philosopher, , - philosophical practitioner, grammatologist, writer, author, - cyclist, mountain biker, racing cyclist, folding bike cyclist, ecomobilist, -

 

the philosopher as cyclist, the philosopher as bicyclist, the philosopher as traveler, the philosopher as agitated and mover, the philosopher as scout ....... track ....... trace .......   Grammatology ..........     Deconstruction

 

 

If you are interested in a PP (Philosophical Practice) with me, please reserve an appointment only under this email: To contact us, please use only this email: gack[at]chello.at

 

 

Philosophers, Writers, Philosophical Practitioners, Mediators, Translators, Feminists, Freeriders, (Wild) Camping Enthusiasts, Survivors

 

Vienna

 

Philosophical Practice weltweit … rund um die Uhr … rund um die Welt, ... „face à face“, … confidential one-to-one conversation, … around the clock … around the world

 

Grammatological Philosophical Practice Dr. Gerhard Kaucic / Djay PhilPrax ( born 1959, author, philosopher, PP since 1989 ) Conversation, analysis, discourse, problematization, identity dislocation, subjectivation, formalization, folding, complication, aporia, deconstruction

 

Opening hours:  Mon - Fri:  11 a.m. - 8 p.m.

 

 Charge by arrangement

 

Conversations outdoor/indoor: grammatologies, contextualizations, analyses, complications, plurivalences, dependencies, interdependencies, grammars, aporias, deconstruction...around the clock...around the world...

...around the clock ...around the world...

 

TALKS are EVENTS as TEXT

 

cf. Jacques Derrida, Signatur Ereignis Kontext, - in: Randgänge der Philosophie, Vienna 1988, pp. 291-314 ( original French edition: Marges de la philosophie, Paris 1972 )

 

Translation into English, Gerhard Kaučić (Dr. phil., b. 1959), European Philosopher, Writer, Feminist, Translator, Freerider , European Philosopher, Philosophical Practice/Practical Philosophy, Language Analytic Philosophy, Deconstruction, PP Vienna, Austria, Europe

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

 

36 years Head of Philosophical Practice Gerhard Kaučić (Dr. phil.) & Anna Lydia Huber (MSc)

 

Philosophical Practice Vienna, G Kaučić & A L Huber 1989 ff.

 

Deconstruction enables the relationship to the Other, the relationship to the Other (perhaps) enables deconstruction. The encounter with the Other makes me responsible for the singularity of the Other. For the unpredictability of the Other in being different.

 

I try to take the other as the other is and I try to recognize what the other is or what it can tell me (could tell me about my otherness). The deconstructive mindset makes me different and an Other.

 

Perhaps I encounter the Other in a more “real” way, perhaps that means more honestly, perhaps more ethically(!). I'll give it a try.

 

G K & A L H To contact us use only this email: gack[at]chello.at

 

Gerhard Anna Concic-Kaucic (author, writer, philosophers, Vienna, Austria),

(“GACK” = Anna Lydia Huber and Gerhard Kaucic )

born 1959 in Austria, live in Vienna.

He grew up in Salzburg, she in Falkenhof (Mühlviertel), Linz (Upper Austria), he/she Paris and Zell am See and he as well as in Saalfelden am Steinernen Meer (Salzburg) and Kufstein (Tyrol).

 

Both studied comparative literature, history, philosophy and linguistics in Salzburg and Paris, writers and translators since 1983. Numerous adventure trips by bicycle.

 

1989 Founded a “Grammatological Philosophical Practice” in Salzburg, Obertrum am See and Vienna.

1989 ff. Publication of a ( grammatological ) journal ( Die Grüne F Abyss ) for literature, culture and politics.

 

Representative of “Viennese postmodernism”, a Viennese variant of “deconstruction” (Jacques Derrida). Narrator, poet, translator, novelist and cultural theorist.

 

Authors of a deconstruction novel playing on different levels of language, reality and consciousness ( Passagen Vlg. 7 vols. planned, vol. V published 2007 ).

 

Essays on topics such as writing, grammatology, feminism, cloning, ecology, Japan, Judaism, Arabic culture and literature, religion, Kabbalah, music, architecture, film, network society, sport, transportation, politics, sexuality, philosophical practice, literary theory, postmodernism, semiotics, rationalism, constructivism, deconstruction, différance, psychoanalysis, Kant, Hamann, Nietzsche, Freud, Wollschläger, Derrida, etc.

 

A big thank you to my practice visitors! 36 years of philosophical practice Gerhard Kaucic

 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/12/groes-dankeschon-meine.html 

Many thanks to my practice visitors! 36 Years of Philosophical Practice Gerhard Kaucic

( German / English )

 

Prices, fee / fee amount / costs / price by arrangement / Charge by arrangement

 

 Payment: cash and invoice

 

Fee payment: cash and invoice

 

Confidential individual consultation

 

A conversation in my philosophical practice lasts 55 minutes and costs between 65 and 115 euros, depending on the social situation and the respective needs (keyword: indoor/outdoor).

 

A double session costs between 95 and 145 euros, depending on requirements. A three-hour session costs between 155 and 210 euros.

 

Setting, - confidential “single talk”, confidential “one-to-one conversation”

 

Up to two people can have a conversation with me. The fee is then calculated according to the number of participants.

 

Persons in need with a high level of interest are not charged a fee for the first three rounds.

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

[ Before you write to me/us, before you think about coming to us, please try to think and reflect in your own way: .........What is philosophy? ... What is philosophical ... “practice” ? .......What is it ? ....... What is “is” ? .... “What” “is” a “question” ? ......  What is its precondition?...What causes it?.... Where does it develop from? ... ...

 

Which “contexts” lead to what we call a “question”? ... Under what circumstances, in what situation, by whom, with what intentions and on the basis of what tacit and unquestioned presuppositions and on the basis of what retentions does what we call “questioning” or something like “the politics of questioning” arise? ) And ! - Is ... “thinking” ...asking !?...Does “philosophical practice” answer ... Questions...?...!... Does ... “Philosophy” ... to questions ? ...

“Derrière le miroir” (Jacques Derrida) ........” Semeion Aoristicon“.....” /S/E/M/EI/ON/ /A/OR/IST/I/CON/ “ (Concic-Kaucic) ]

 

 

An open letter to people who want to come to my Philosophical Practice :

 

Dear people ,

 

dear interested people ( to avoid misunderstandings ! ),

 

whoever is dreaming of coming to my practice, - I am not a life - coach ! I am not a “ life - coach ” ! ( life advisor / life consultant / life counsellor / lifestyle consultant / teacher )

 

I do not feel responsible for that ! With the request for understanding.

 

What happens in my philosophical practice ?

 

There are many practices and each one is different.

 

I do not see myself as a “life counselor” or coach.

 

My practice is more concerned with theory-saturated or at least theory-interested concerns and my task is to deconstruct these theories or their carriers (i.e. my conversation partners, clients or guests), i.e. among other things to lead these/their theories into aporia and thus to unlock the thinking of my conversation partners, which also means to free these people, who are usually very theory-trained, for something new.

 

Yours sincerely

Gerhard Kaucic

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

P.S.: Of course there are many philosophical practitioners who see themselves as “life counselors”.

 

I would prefer not to be a life-coach ! ( in variation and adaptation of H. Melville: “Bartleby, the Scrivener” )

 

30 Years Jubilee Philosophical Practice Gerhard Kaucic

in English:

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/02/30-years-jubilee-philosophical-practice.html

 

A particularly frequently requested field of problematicity:

 

Explanation aa))) In addition to the topic of “euthanasia, self-determination, economy” (including the subjects of euthanasia, assistance, support in dying, active, passive, indirect euthanasia, assisted suicide, problematic issues, etc.).

 

Explanation ff.) :... ranks the topic “J. Derrida , grammatologist, philosopher, founder of deconstruction , incomprehension of his opponents, dis- and misunderstandings of his followers” and the corresponding sub-topic “ Sur:Life ! Food Nutrition Food Enjoyment Animal Consciousness Unconsciousness Ethics Reflection Possibilities Aporias Deconstruction” in my Grammatological Philosophical Practice in Vienna, - and beyond (worldwide), - at the top of the most requested fields of reflection and deconstruction.

 

Grammatological philosophical practice in Hamburg's Hotel Kempinski on the Alster (( Hamburg, views ! and insights as well as the view of insight and vivifying circumspection including the skyline as a topophotographic event “metropolis on the water”, - the feeling of creating space through the production of “timelessness of the unconscious” and an un/healthy portion of good tasting fried animal meat!)

One can always dream of the animal and the ego, the unconscious and the superior ego, desire, psychoanalysis and its ethics! Of the truth of revelation! From the “right to insight, or the invention of the other” (cf. J. Derrida in “Psyché”)) to “Jacques Derrida, founder of deconstruction, incomprehension of his opponents, dis- and misunderstandings of his followers” ( 07-2014 )

 

 

Blogpost: Was ist Philosophische Praxis? (I)Part 1

http://disseminationsdjayphilpraxkaucic.blogspot.co.at/2015/12/was-ist-philosophische-praxis.html 

 

Blogpost: Was ist Philosophische Praxis? (II) Part 2

http://disseminationsdjayphilpraxkaucic.blogspot.co.at/2016/01/was-ist-philosophische-praxis-ii.html 

 

Blogpost: Was ist Philosophische Praxis? (III) Part 3

http://disseminationsdjayphilpraxkaucic.blogspot.co.at/2016/03/was-ist-philosophische-praxis-iii-teil-3.html

https://web.archive.org/web/20241214022508/https://disseminationsdjayphilpraxkaucic.blogspot.com/2016/03/was-ist-philosophische-praxis-iii-teil-3.html

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Projects (more cf. blog)

 

Deconstruction and Philosophical Practice / Philosophical Practice as Deconstruction

 

The Machine The Man Cyborgs Deconstruction

 

The Religious Deconstruction Religion and Society

 

Europeanization Legal Policy Migration Policy Deconstruction, Migration, Politics, Community, Subjects, Relations, The Other

 

The Political Body and the Other The European Heritage

 

Film Denken Philosophischer Salon Gerhard Kaučić Djay PhilPrax Gasometer Wien

 

Tiere sehen Dich an. Dekonstruktion, Verantwortung. Dekonstruktion zum Komplex von Gewalt, Wahn, Traum, Tod und Verantwortung.

 

MASCHINE MENSCH Roboter Androiden Cyborgs als Subjekt Dekonstruktion

 

Sexismus und Sexismusdebatten. Begehren und Verantwortung.

 

Religion und Gesellschaft. Das Religiöse.

 

ENDURO Sport Fun Erhabenheit.

 

Jacques Derrida and the deconstruction as philosophical Practice.

 

Gastfreundschaft. Politik der Freundschaft.

 

Lebensfreude.  Essen und Genießen!  Wie ernähre ich mich richtig?  Wie lebe ich richtig?

 

Gegenwartsphilosophie / Philosophische Praxis / Contemporary Philosophy

 

Autobiographie. "Derrière le miroir" (Jacques Derrida), " Semeion Aoristicon"..." /S/E/M/EI/ON/ /A/OR/IST/I/CON/ " (Concic-Kaucic)

 

Postmoderne / Wiener Postmoderne / Dekonstruktion.

 

Haß-Sprech, Haß-Rede, Haßgesellschaft, Haßpolitik. Demokratiefähigkeit.

 

Europeanization Legal Policy Migration Policy Deconstruction, Migration, Politics, Community, Subjects, Relations, The Other

 

The Political Body and the Other The European Heritage

 

Arzt und Patient und seine Krankheit

 

Hegel besser verstehen / Hegel heute

 

Beethoven heute

 

The Religious Deconstruction Religion and Society

 

The Machine The Man Cyborgs Deconstruction

 

Europäisierung Rechtspolitik Migrationspolitik Dekonstruktion

 

Affizierung Immunisierung Autoaffektion Autoimmunität

 

Der freie Wille / Free will / Bewußtsein / das Unbewußte

 

Schurken Russland Putinismus Schurkenstaat

 

Rogues, Russia, Putinism, rogue state, war, terror

 

Ästhetische Erfahrung Radphilosophie Freiheitserfahrung Grenzerfahrung(en)

 

Theorie Praxis Technik Philosophische Praxis

 

Suizid, Selbsttötung und Freitod Suizid ja/nein

 

Todesstrafe Strafrecht Gesellschaft Menschenwürde Menschenrechte

 

Der Westen, die Anderen. Die Aufklärung.

 

Musikalische Erfahrung / Musical experience Grammatologie Implikationen

 

Kant das unreine Denken Apokalypsis

 

Ausnahmezustand Coronavirus-Krise Freiheitsrechte

 

Philosophie des Hasses Philosophie des Neides

 

Wiener Postmoderne/Postmoderne

 

Recht und Gerechtigkeit Armut Reichtum Überreichtum

 

Peter Handke und der Nobelpreis für Literatur

 

Philosophische Praxis als Training

 

Deconstruction and Philosophical Practice / Philosophical Practice as Deconstruction

 

Haus der Geschichte Österreich

 

Dissemination, Dekonstruktion und Philosophische Praxis

 

différance / (Differänz)

 

Das Werk und die Wahrheit/Landschaft und Leib

 

Thesen aus der realen Welt von Flüchtlingen

 

Was die Rechte will

 

Grammatologie

 

Österreichische Philosophie der Gegenwart

 

Französische Philosophie der Gegenwart

 

Freiheit und Krise. Krise der Freiheit.

 

Zur Inauguration des US Präsidenten (elect) Donald Trump

 

Demokratie - Philosophie / Demokratiephilosophie

 

Tierphilosophie Demokratietheorie

 

Postanthropozän ( !? ) Philosophie und Praxis

 

Dekonstruktion. Was ist Dekonstruktion. (!)

 

In einen Dialog treten. Was ist ein Dialog?!

 

Hate Speech

 

Was ist Philosophische Praxis?

 

Das Attentat. Der Wahnsinn. Die Singularität.

 

Festung Europa Postkolonialismus Terrorismus Flüchtlinge

 

Poésie engagée Sprachruf Rufsprache

 

Übersetzung Sprachen Fremdsprachen Übersetzungstheorien

 

DDR - Diskurse Unrechtsstaat / Rechtsstaat

 

Heterozentrismus: "Sexualität Anti-Homosexualität

 

Israel Judentum Minderheiten Demokratiephilosophie Verfassung

 

Israels Gründungsmythos Shlomo Sand Die Erfindung des jüdischen Volkes

 

Identität und Wandel

 

Kabbalah und die Schrift. Schriftgeschichte. Schrifttheorien.

 

Zum Begriff der Schrift.

 

Die Grünen. Das Grüne. Grüne Parteipolitik. Der Abbyss.

 

Rassismus. Apartheid. Sexismus.

 

Kind. Erziehung. Psychoanalyse.

 

Kinderliteratur. Literatur. Kinderkunst. Kunst.

 

Gewalt und Strafe.

 

Flüchtlingspolitik. Finanzpolitik. Haßpolitik.

 

Geopolitik und Weltschrift. Derrida und der Schriftbegriff.

 

Différ a nce.

 

Ökonomie und Anökonomie.

 

Archiv Anarchiv Archivwissenschaft.

 

Demokratie. Ökonomie. Politik. Philosophie. Die Unberechenbarkeit.

 

Kontrasexuelle Performanz. Begehren. Queering.

 

Poptheorie. Kunsttheorie. Architekturtheorie. Politik der Freundschaft.

 

Was ist Philosophie. Wer denkt, was heißt denken/Denken.

 

Lehrt man denken. Lehrt man denkend. Lernt man Denken. Gedankengänge.

 

. Leben. Überleben Euthanasie. Selbstbestimmung. Ökonomie.

 

Allegorien des Lesens. Was heißt heute: Lesen!

 

Metaphorologie. Literatur. Sprache. Rhythmus. Tonart. Stimmung.

 

Rhetorik. Ästhetik. Semiologie. Grammatologie.

 

Grammatologie   Grammatotechne   Inkommunikabilität   Différance

 

Lesbarkeit. Unlesbarkeit. Literarizität. Aporie. Aporetische Semantik.

 

Kino. Film. Geschwindigkeit.

 

Körper. Nacktheit. Zivilisation.

 

Das Werk und die Wahrheit / Landschaft und Leib

 

LEBENSRAUM, MACHT, DEMOKRATIE, GESCHLECHT, NACKTHEIT, KÖRPERPHILOSOPHIE, FREIHEIT

 

THE LIMITS OF MEDIATION, Enlightenment, PHILOSOPHY, PSYCHOANALYSIS

 

Sexism, racism, fascism, cultural-historical considerations and reflections on violence and gender, - limits of mediation, limits of enlightenment, limits of philosophy, limits of psychoanalysis, responsibility and legal consequences up to a necessary future change of legal philosophy and legislation under demand of applied psychoanalytic reflectories as deconstruction.

"Because I'm a Girl."

 

KÖRPERPHILOSOPHIE, SEXISMUS, RASSISMUS, FASCHISMUS, MACHTTHEORIEN, BEGEHREN, ANTHROPOLOGISCHE UND ÖKONOMISCH-POLITISCHE STRUKTURDEBATTEN, POLITIK, DEKONSTRUKTION

 

Körper Philosophie Körperphilosophie

 

das "eher" Nichtabbildbare !, bzw das Nichtabgebildete einer bildgrammatischen Stratifikationsebene in der Zeit

 

Fotografie, Photographieren, Abbilden, Bildung

 

Denken u. Kino, Semiologie, Sprache und Gedächtnis

 

Grammatologische Philosophische Praxis. Film und Schrift bzw Film als Text oder die Grammatologie der Affekte und die Lesbarkeit im Ich.

 

Völkerrecht(e) oder Machtpolitik und Geopolitik. Demokratiephilosophie im Kommen. 

 

Velozität Volatilität Flüchtigkeit in der Zeit. Televisionen. Internet. Axiomatiken. Gedächtnis. Kultur.

 

Psychoanalyse und (Homo-) Sexualität; Ödipus und Antiödipus (Deleuze/Guattari); Freiheit Raumerkenntnis Demokratie Sexualität Bewegung Lust; Sexualpolitik Pädagogik Erkenntnis Singularität Individualität Demokratie

 

De Sade, Freud, Artaud, Genet, Goytisolo, Derrida, Tel quel, Nouveau Roman, Krieg, Leib, Gedächtnis, Archiv

 

Der freie Wille / Free will / Bewußtsein / das Unbewußte

 

Deconstruction Music Dekonstruktion Musikalische Erfahrung

 

 

more   cf. blog !

 

 

Kontakt / Adresse:

 

Gerhard Kaucic / Djay PhilPrax (Dr. phil.) / Anna Lydia Huber (MSc)

 

Guglgasse 8

 

1110 Wien Oesterreich Europa

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

Philosophical Salon / Philosophical Lounge G Kaucic & AL Huber, Vienna ...   Discourse room, study room, social room, work room, philosophical salon, philosophical lounge, philosophical practice Gerhard Kaučić / Djay PhilPrax (born 1959, Dr.phil.) & Anna Lydia Huber (born 1959, MSc) Gasometer City, Vienna

 

 

 

Philosophischer Salon/Philosophical Lounge G Kaucic & AL Huber Vienna, Austria, - Gerhard Kaučić (*1959), head of a philosophical practice for 36 years in Vienna ( 1989-2025 ff.)

 

 

 

Philosophical Salon / Philosophical Lounge G Kaucic & AL Huber, Vienna ...   Discourse room, study room, social room, work room, philosophical salon, philosophical lounge, philosophical practice Gerhard Kaučić / Djay PhilPrax (born 1959, Dr.phil.) & Anna Lydia Huber (born 1959, MSc) Gasometer City, Vienna

 

 

 

Philosophical Salon / Philosophical Lounge G Kaucic & AL Huber, Vienna ...   Discourse room, study room, social room, work room, philosophical salon, philosophical lounge, philosophical practice Gerhard Kaučić / Djay PhilPrax (born 1959, Dr.phil.) & Anna Lydia Huber (born 1959, MSc) Gasometer City, Vienna

 

 

                                        To contact us, please use only these emails:

 

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Philosophie Wien / Philosophy Vienna Austria Europe

 

 

Contemporary Philosophy

 

 

Nicht vollständige Liste unserer Publikationen seit 1986 cf. „Google Scholar Profil“:

Gerhard Kaučić (Dr. phil.), Anna Lydia Huber (MSc) https://scholar.google.com/citations?hl=de&user=wNUSN64AAAAJ   oder  

https://web.archive.org/web/20250106202608/https://scholar.google.at/citations?user=wNUSN64AAAAJ&hl=de    

 

Non-complete overview of our publications since 1986 cf. "Google Scholar Profile":

Gerhard Kaučić (Dr. phil.), Anna Lydia Huber (MSc)      https://scholar.google.com/citations?hl=de&user=wNUSN64AAAAJ  oder

https://web.archive.org/web/20250106202608/https://scholar.google.at/citations?user=wNUSN64AAAAJ&hl=de 

 

VIAF:

Gerhard Anna Cončić-Kaučić

https://web.archive.org/web/20241213022311/https://viaf.org/viaf/59390636/

 

Wikidata:

Gerhard Anna Cončić-Kaučić

https://www.wikidata.org/wiki/Q3104047 

https://www.wikidata.org/w/index.php?title=Q3104047&oldid=2102216011

 

LinkedIn Gerhard Kaučić: 

36 years Head of a Philosophical Practice in Vienna, Austria, Europe

Philosophische Praxis, gegründet 1989, Dr. Gerhard Kaučić (*1959, Alter 66, 2025) , Philosophischer Praktiker, Gasometer B, Guglgasse 8, 1110 Wien, Austria / Österreich, Europa

Philosophische Praxis Gerhard Kaučić / Djay PhilPrax (Dr. phil.) & Anna Lydia Huber (MSc), geb. 1959, gemeinsamer Praxis-Sitz Wien (seit 1989 ff.) / joint practice location in Vienna

https://at.linkedin.com/in/gerhard-kau%C4%8Di%C4%87-2b6b9362

 

 

Homepage (Engl./Germ.):

https://disseminationsdjayphilpraxkaucic.blogspot.com/2016/03/was-ist-philosophische-praxis-iii-teil-3.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2016/03/was-ist-philosophische-praxis-iii-teil-3.html?m=1

https://web.archive.org/web/20250105154330/https://disseminationsdjayphilpraxkaucic.blogspot.com/2016/03/was-ist-philosophische-praxis-iii-teil-3.html

https://web.archive.org/web/20250105154424/https://disseminationsdjayphilpraxkaucic.blogspot.com/2016/03/was-ist-philosophische-praxis-iii-teil-3.html?m=1

 

Lebenslauf Biographie Gegenwartsphilosophie Philosophische Praxis

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/10/lebenslauf-biographie.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/10/lebenslauf-biographie.html?m=1

https://web.archive.org/web/20241224001016/https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/10/lebenslauf-biographie.html?m=1

 

Biographisches, Bio, Vita, Biographie Philosoph:in

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/09/biographisches-bio-vita-biographie.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/09/biographisches-bio-vita-biographie.html?m=1

https://web.archive.org/web/20241224002106/https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/09/biographisches-bio-vita-biographie.html?m=1

 

Blogger Gerhard Kaučić / Anna Lydia Huber

https://www.blogger.com/profile/06298602217698385450 https://web.archive.org/web/20241224003917/https://www.blogger.com/profile/06298602217698385450 https://web.archive.org/web/20250105162953/https://www.blogger.com/profile/06298602217698385450

 

Unser Blog

Philosophical Practices / Politics / Disseminations Philosophische Praxis G Kaučić & AL Huber https://disseminationsdjayphilpraxkaucic.blogspot.com/ 

 

Philosophische Praxis als Training

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophische-praxis-als-training.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophische-praxis-als-training.html?m=1 

https://web.archive.org/web/20241216103708/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophische-praxis-als-training.html 

 

Philosophical Practice as/and Training work-free Education Humanity Future Human Being Democracy

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophical-practice-asand-training.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophical-practice-asand-training.html?m=1 

https://web.archive.org/web/20241224000429/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/09/philosophical-practice-asand-training.html?m=1

 

 

Recht und Gerechtigkeit Armut Reichtum Überreichtum Demokratie Eine Sache der Demokratie (-philosophie)

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/recht-und-gerechtigkeit-armut-reichtum.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/recht-und-gerechtigkeit-armut-reichtum.html?m=1 

https://web.archive.org/web/20241216105545/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/recht-und-gerechtigkeit-armut-reichtum.html?m=1 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/law-and-justice-poverty-wealth.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/law-and-justice-poverty-wealth.html?m=1 

https://web.archive.org/web/20241222014924/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/11/law-and-justice-poverty-wealth.html?m=1

 

Freiheit und Krise. Krise der Freiheit.

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/03/freiheit-und-krise.html  

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/03/freiheit-und-krise.html?m=1 

https://web.archive.org/web/20241216105227/https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/03/freiheit-und-krise.html?m=1

 

The Machine    The Man   Robots     Androids    Cyborgs as subject    Deconstruction

https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/02/the-machine-man-cyborgs-deconstruction.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/02/the-machine-man-cyborgs-deconstruction.html?m=1

https://web.archive.org/web/20241216172707/https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/02/the-machine-man-cyborgs-deconstruction.html

https://web.archive.org/web/20241220221716/https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/02/the-machine-man-cyborgs-deconstruction.html?m=1

 

Grammatotechne als GrammatologIE oder von der Inkommunikabilität

https://disseminationsdjayphilpraxkaucic.blogspot.com/2018/02/grammatotechne-als-grammatologie-der.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2018/02/grammatotechne-als-grammatologie-der.html?m=1

https://web.archive.org/web/20250105151759/https://disseminationsdjayphilpraxkaucic.blogspot.com/2018/02/grammatotechne-als-grammatologie-der.html

https://web.archive.org/web/20250105151859/https://disseminationsdjayphilpraxkaucic.blogspot.com/2018/02/grammatotechne-als-grammatologie-der.html?m=1

 

The Religious   Deconstruction   Religion and Society   

Das Religiöse   Dekonstruktion    Religion und Gesellschaft

https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/01/the-religious-deconstruction-religion.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/01/the-religious-deconstruction-religion.html?m=1

https://web.archive.org/web/20241216173216/https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/01/the-religious-deconstruction-religion.html

https://web.archive.org/web/20241220222023/https://disseminationsdjayphilpraxkaucic.blogspot.com/2021/01/the-religious-deconstruction-religion.html?m=1

 

Affliction Immunization Autoaffection Autoimmunity

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/02/affliction-immunization-autoaffection.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/02/affliction-immunization-autoaffection.html?m=1

https://web.archive.org/web/20241216173748/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/02/affliction-immunization-autoaffection.html

https://web.archive.org/web/20241220221109/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/02/affliction-immunization-autoaffection.html?m=1

 

 

The attack. The insanity. The singularity.

https://disseminationsdjayphilpraxkaucic.blogspot.com/2015/11/theattack.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2015/11/theattack.html?m=1 

https://web.archive.org/web/20241220220314/https://disseminationsdjayphilpraxkaucic.blogspot.com/2015/11/theattack.html

https://web.archive.org/web/20241220220345/https://disseminationsdjayphilpraxkaucic.blogspot.com/2015/11/theattack.html?m=1

 

 

Theory Practice Technique Philosophical Practice as thinking and speaking

https://disseminationsdjayphilpraxkaucic.blogspot.com/2023/01/theory-practice-technique-philosophical.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2023/01/theory-practice-technique-philosophical.html?m=1

https://web.archive.org/web/20241221110839/https://disseminationsdjayphilpraxkaucic.blogspot.com/2023/01/theory-practice-technique-philosophical.html

https://web.archive.org/web/20241221110913/https://disseminationsdjayphilpraxkaucic.blogspot.com/2023/01/theory-practice-technique-philosophical.html?m=1

 

 

Aesthetic Experience Cycling Experience Freedom Experience Border Experience(es)

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/08/aesthetic-experience-cycling-experience.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/08/aesthetic-experience-cycling-experience.html?m=1

https://web.archive.org/web/20241222012040/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/08/aesthetic-experience-cycling-experience.html

https://web.archive.org/web/20241221221154/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/08/aesthetic-experience-cycling-experience.html?m=1

 

 

Europeanization Legal Policy Migration Policy Deconstruction

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/01/europeanization-legal-policy-migration.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/01/europeanization-legal-policy-migration.html?m=1

https://web.archive.org/web/20241221205206/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/01/europeanization-legal-policy-migration.html

https://web.archive.org/web/20241221205243/https://disseminationsdjayphilpraxkaucic.blogspot.com/2022/01/europeanization-legal-policy-migration.html?m=1

 

 

 

Deconstruction and Philosophical Practice / Philosophical Practice as Deconstruction

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/03/deconstruction-and-philosophical.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/03/deconstruction-and-philosophical.html?m=1

https://web.archive.org/web/20241218115356/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/03/deconstruction-and-philosophical.html

https://web.archive.org/web/20241219003921/https://disseminationsdjayphilpraxkaucic.blogspot.com/2019/03/deconstruction-and-philosophical.html?m=1

 

 

Österreichische Philosophie der Gegenwart (Germ. / Engl.)

Philosophie der Gegenwart / Zeitgenössische Philosophie                                         

Philosophie des 21. Jahrhunderts / Philosophieren im 21. Jahrhundert

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/08/osterreichische-philosophie-der.html

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/08/osterreichische-philosophie-der.html?m=1

https://web.archive.org/web/20241225024811/https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/08/osterreichische-philosophie-der.html

https://web.archive.org/web/20241225024906/https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/08/osterreichische-philosophie-der.html?m=1

Deconstruction   Music   Deconstruction    Musical   Experience   Deconstruction 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/deconstruction-musical-experience.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/deconstruction-musical-experience.html?m=1 

https://web.archive.org/web/20250106103409/https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/deconstruction-musical-experience.html?m=1 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

 

Philosophische Praxis

 

GESPRÄCHE sind EREIGNISSE als TEXT

 

cf. Jacques Derrida, Signatur Ereignis Kontext, - in: Randgänge der Philosophie, Wien 1988, S. 291-314 ( Französische Originalausgabe: Marges de la philosophie, Paris 1972 )

 

Translation into English, Gerhard Kaučić (Dr. phil., b. 1959), European Philosopher, Writer, Feminist, Translator, Freerider , Europäischer Philosoph, Philosophische Praxis/Praktische Philosophie, Sprachanalytische Philosophie, Dekonstruktion, PP Wien, Österreich, Europa

 

Gerhard  Kaučić, Alter 66, 2025, Anna Lydia Huber, age 66, 2025

 

Philosoph:in des Denkens der "différance" (cf. J. Derrida, La dissémination. Collection „Tel Quel“ aux Éditions du Seuil, Paris 1972)

 

To contact us please use only this email:    g.kaucic[at]chello.at

 

Öffnungszeiten / Hours of opening:  Mo –  Fr:    11 - 20 Uhr

 

Honorar nach Vereinbarung / Charge by arrangement

 

Gespräche outdoor/indoor: Grammatologien, Kontextualisierungen, Analysen, Komplizierungen, Plurivalenzen, Dependenzen, Interdependenzen, Grammatiken, Aporien, Dekonstruktion...rund um die Uhr...rund um die Welt...

...around the clock ...around the world...

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at

 

 

 

Gegenwartsphilosophie

 

 

Contemporary Philosophy

 

 

Gerhard Kaučić & Anna Lydia Huber  ( geb. 1959 )  Philosophische Praxis 1989 ff.

 

                                                                        Anna Lydia Huber

Philosophin, Feministin, Mediatorin, Autorin, Freerider:in, geboren 1959, MSc, Alter 66, 2025

( Mitarbeiterin in der grammatologisch-philosophischen Praxis seit 2009 in Wien und darüber hinaus )

( Associate in the grammatological-philosophical practice since 2009 in Vienna and beyond )

 

 

                                                                          Gerhard Kaučić

Philosoph, Feminist, Mediator, Autor, Freerider, geboren 1959, Dr. phil., Alter 66, 2025 

( Leiter (seit 1989) der Philosophischen Praxis Gerhard Kaučić (Dr. phil.) & Anna Lydia Huber (MSc) )

( Head (since 1989) of the Philosophical Practice Gerhard Kaučić (Dr. phil.) & Anna Lydia Huber (MSc) )

 

 

 P.s.:

 

               Gerhard Kaučić  (Mountain Bikers, Freeriders, Turbo Levo s works) Anna Lydia Huber

 

Trailen auf den und auf dem Kahlenberg (Wien, Weidring, Klosterneuburg). Dornröschentrail, Südtiroler Uphill-Trail etc.   Wir hatten einen guten Rutsch ins neue Jahr 2025. Ich hoff, Ihr auch.

We are trailing on the Kahlenberg. Dornröschentrail, South Tyrolean Uphill Trail etc.   We had a good start to the year 2025. I hope you did too.

 

Gerhard Anna (66) auf den und auf dem Kahlenberg im Nebel und bei leichtem Schneegestöber,  - 3 Grad Celsius

Gerhard Anna (66) up and down the Kahlenberg in fog and light snow flurries, - 3 degrees Celsius

 

                                                   

 

                   Gerhard Kaučić  (Mountain Bikers, Freeriders, Turbo Levo s works) Anna Lydia Huber

 

 

Trailen auf den und auf dem Kahlenberg. Dornröschentrail, Südtiroler Uphill-Trail etc.   Wir hatten einen guten Rutsch ins neue Jahr 2025. Ich hoff, Ihr auch.

Gerhard Anna (66) auf den und auf dem Kahlenberg im Nebel und bei leichtem Schneegestöber,  - 3 Grad Celsius

              

Trailen auf den und auf dem Kahlenberg (Wien). Dornröschentrail, Südtiroler Uphill-Trail etc.   Wir hatten einen guten Rutsch ins neue Jahr 2025. Ich hoff, Ihr auch.

We are trailing on the Kahlenberg. Dornröschentrail, South Tyrolean Uphill Trail etc.   We had a good start to the year 2025. I hope you did too.

Gerhard Anna (66) auf den und auf dem Kahlenberg im Nebel und bei leichtem Schneegestöber,  - 3 Grad Celsius

Gerhard Anna (66) up and down the Kahlenberg in fog and light snow flurries, - 3 degrees Celsius

 

 

 

                   To contact us please use only this email:         g.kaucic[at]chello.at

 

 

 

                                                        Winter-Biker  /   Winter bikers

                         

                                                        Winter-Biker  /   Winter bikers

                      Gerhard Kaučić (Dr. phil., b. 1959), European Philosopher, Writer, Freerider

 

                                                                   Winter-Biker:in  /   Winter bikers

                            Anna Lydia Huber (MSc, b. 1959), European Philosopher, Writer, Freerider

 

 

                   Gerhard Kaučić  (Mountain Bikers, Freeriders, Turbo Levo s works) Anna Lydia Huber

 

 

 

                                        To contact us, please use only these emails:

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at 

 

 

Philosophische Praxis

 

GESPRÄCHE sind EREIGNISSE als TEXT

 

cf. Jacques Derrida, Signatur Ereignis Kontext, - in: Randgänge der Philosophie, Wien 1988, S. 291-314 ( Französische Originalausgabe: Marges de la philosophie, Paris 1972 )

 

Translation into English, Gerhard Kaučić (Dr. phil., b. 1959), European Philosopher, Writer, Feminist, Translator, Freerider , Europäischer Philosoph, Philosophische Praxis/Praktische Philosophie, Sprachanalytische Philosophie, Dekonstruktion, PP Wien, Österreich, Europa

 

Gerhard  Kaučić, Alter 66, 2025, Anna Lydia Huber, age 66, 2025

 

Philosoph:in des Denkens der "différance" (cf. J. Derrida, La dissémination. Collection „Tel Quel“ aux Éditions du Seuil, Paris 1972)

 

To contact us please use only this email:    g.kaucic[at]chello.at

 

Öffnungszeiten / Hours of opening:  Mo –  Fr:    11 - 20 Uhr

 

Honorar nach Vereinbarung / Charge by arrangement

 

Gespräche outdoor/indoor: Grammatologien, Kontextualisierungen, Analysen, Komplizierungen, Plurivalenzen, Dependenzen, Interdependenzen, Grammatiken, Aporien, Dekonstruktion...rund um die Uhr...rund um die Welt...

...around the clock ...around the world...

 Conversations outdoor/indoor: grammatologies, contextualizations, analyses, complications, plurivalences, dependencies, interdependencies, grammars, aporias, deconstruction...around the clock...around the world...

 

 

 

Landschaft und Leib

 

 

 Landscape and body

 

 

                             Anna Lydia Huber (66, philosopher) & Gerhard Kaučić (66, philosopher) 

                         Summer/winter bike tours 2024/25 (previous and following)

 

 der Philosoph/die Philosophin als Radfahrer:in, die Philosophin/der Philosoph als Radfahrende, der Philosoph/die Philosophin als Fahrende, der Philosoph/die Philosophin als Bewegte und Bewegende, die Philosophin/der Philosoph als Scout   .......   trace ....... Spur .......   Grammatologie    ..........     Dekonstruktion  

 

the philosopher as cyclist,    the philosopher as bicycle rider,   the philosopher as traveler,  

 the philosopher as moved and moving,

the philosopher as scout ...          ....              …..     trace    .......   trail ......   Grammatology  .......  

Deconstruction  

 

 

 

                                        To contact us, please use only these emails:

 

 

                                   g.kaucic[at]chello[dot]at   or   gack[at]chello[dot]at 

/

The concept of freedom and its freedoms
 

On the concept and comprehensibility of freedom 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/the-concept-of-freedom-crisis-of-freedom.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/the-concept-of-freedom-crisis-of-freedom.html?m=1

https://web.archive.org/web/20250109013450/https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/the-concept-of-freedom-crisis-of-freedom.html 

https://web.archive.org/web/20250109013440/https://disseminationsdjayphilpraxkaucic.blogspot.com/2025/01/the-concept-of-freedom-crisis-of-freedom.html?m=1 

Freiheit und Krise. Krise der Freiheit

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/03/freiheit-und-krise.html 

https://disseminationsdjayphilpraxkaucic.blogspot.com/2017/03/freiheit-und-krise.html?m=1